Do you know about - Islam, Muslims and the Moral Imperative
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Some aspirations of the global Muslim society are purely optional; participating in the Olympics, finding who can build the biggest masjid, and keeping star studded fundraisers. Others are crucial responsibilities to which we are perpetually obligated. Assuming the Islamic moral imperative is a responsibility from which Muslims cannot escape. In the task of the modern global civilization, the Muslims peoples are obligated to be beacons of morality and advice for the world. Now before some of you chuckle, sigh, or gasp, let me explain. Allah has unequivocally declared;
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"Let there arise out of you a band of population bright to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity."3:104
There has to be a least a group of the Muslims who are engaged in the convention of enjoining what is right and forbidding what is evil. Otherwise, we all are at fault. Our net worth as a religious group is connected in part to our enjoying the good and forbidding the wrong "You are the best nation extracted for the people; you enjoin good and forbid evil." 3:110
Thus we cannot ignore as Muslims there is some promulgation for us to supply moral leadership to the world. As we approach the 100 year mark of the post khilafate environment, even though there are over one billion Muslims in the world, spiritual leadership is at a premium, and when present, is oftentimes divided against itself, and systems of Islamic checks and balances are conspicuously absent. So the challenge of creating a pragmatic, morally principled and purpose driven umma is perhaps greater now than at any time during the 1400 plus years since the epoch of the Prophet (Saws).
Outside of the masaajid, Muslim schools a few charities and the convention of hajj, there are hardly any faith driven institutions stewarded by the Muslim community. Our sense of spiritual purpose is eroded by the din of hyper-reactionary politics, the ever-present religious sectarianism, a deeply rooted cynicism, and lack of reliance in the restorative powers of our faith in action. In addition, it seems that our race of worldly status has made many of us ingratiating foot stools to the world and blinded us to what made the Muslim peoples great in the first place.
In a world of sexual mania , universal distraction straight through entertainment and pandemic, narcissistic driven materialism, the voice of our faith is seldom heard unless it's a call for jihad, an apologetic discourse aimed at spin operate or regurgitation of religious principles that are lacking in empirical substantiation. If our religion is based upon peace then we should be the principle authors of it, beginning in our own ranks! If we are the champions of justice and goodness, then let us see our own examples of explication based justice in the world. And if Islam preaches good manners and civility, let us make our own global mark upon it.
Every time we point our finger at the world, there are fingers pointed right back at us.
We point to corruption while we fail to see the corruption in our own societies. We point at intolerance and fail to see our own intra-religious intolerance. When we point at unbridled materialism, we don't need to look very far to see it in our own selves. And when we point to violence against the innocent; we don't need to look very far to see it happening by us and against our own people.
On the modern global stage which we all share, the Muslims are not the ones to whom the world looks to for guidance, direction or help. More often we are seeking it from others. I refuse to believe that answers for the world's problems do not exist in what was revealed to our Prophet (Saws). undoubtedly the answers are there if we engage the full breadth of what Islamic divine texts have to offer. We can't rush to apply shariah laws to prayer, hajj and marriage and even argue about it while not applying divine advice to the way we conduct our governments, our societies, or our company and civil codes of ethics.
Dichotomizing our faith has led us to a sort of schizophrenic modality whereas we argue about beards and burqas, yet engage in fratricide. We decry ethnic profiling while being obsessed with status and ethnicity. We build masaajid in America and call them Afghani Masjids or Arab Masjids. Even as of this writing, calls for jihad against America if she attacks Iran are emanating from the minbars of the world but did calls for the cessation of hostilities between Iran and Iraq have the same resonance during that terrible war which resulted in the loss of over 1,000,000 Muslims? The Turkish government has recently approved development troops incursions into Kurdish controlled areas of northern Iraq. Are there calls against Turkey not to attack the Kurds? Are we saying that non-Muslims are not allowed to violate our sanctity while we routinely violate it ourselves?
The subjective application of Islamic principles has its consequence and perhaps that would account for why Muslim life, Muslim societies and Muslim sanctity are undervalued on the world stage. Under application of Islamic principles and the devaluation of Muslim honor and prestige are inextricably connected;
"Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the recompense for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do." 2:85
The truth is that we as Muslims by and large are an ethical population of faith and the inheritors of a great prophetic inheritance of faith, justice, goodness, and ethics, we just seem to have lost our moral momentum somewhere along the way. The month of Ramadan has reinvigorated our spiritual engines as it is its nature. Now that Ramadan is over, let's not go back to company as usual; let us move send to a saintly revolution of sorts. Maybe what we need now is a reminder, or perhaps a unblemished spiritual overhaul. At any rate, something has to be done that directs our attentiveness to our need for reform. Not of the faith, but of our convention of it. This, ladies and gentlemen, is the moral imperative.
Asserting morality regaining the moral imperative is not a simply a matter of espousing the virtues of honesty, integrity, fair play and monotheism. Nor is it a matter of political posturing, well choreographed press conferences or heart wrenching photo-ops. Moral leadership is a matter of transferring the moral and ethical principles of Islam from a verbal and textual state to an operative reality. The universal brotherhood of Islam must evolve from being a rosy sounding cliché to a bona-fide and undeniable actuality. The mandate of non-sectarianism, righteousness, fairness, magnanimity must be resuscitated to life from our texts. We are after all, being tested; not just individually but as a collective.
It is entirely imprudent of us to dismiss the significance of our standing with the very Lord whom we worship and revere. Every society has its reckoning; and ours is invariably on the horizon.
"Those are a population who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do." 2:134
The prophetic message has to be liberated from the myopic prism of the few who only see aggression and oppression as the mantra of the Islamic hubris. The time has come for Muslim peoples to re-arm themselves with the moral imperative of righteousness. Not self righteousness, because self righteousness oftentimes leads to arrogance, but righteousness pure and uncomplicated which has at its core, humility and submission to Allah's way and reinstatement of principle in our dealings. There are too many moral issues on the table for which we offer no answer, no explication and for which we have no voice. We have to re-apply the principles of ethics, morality, civility and spirituality. The challenge is; first we must apply it to ourselves, our countries, our communities, our masaajid and our own families.
Sooner or later we will have to address the spiritual diseases which decimate our moral fiber. There is no shortage of issues upon which the Muslim umma can disagree and fight over. However, there are many other issues upon which many, if not most us find common ground. Most of the Muslims agree that morality is great than immorality. Most of us agree that there needs to be a presumption of safety from each other. And most can agree that sectarianism is not in the best interest of the Muslims. Most in my humble estimate would agree also that corruption and misappropriation of funds should no longer be the norm in Muslim countries. Most would also agree that more needs to be done to address, the issues relating to the poor, the weak, the homeless and the destitute surrounded by us whether they be Muslim or non-Muslim.
There has to be a underlying convert in the way we operate. The senseless and counterproductive culture of religious and ethnic based sectarianism needs immediate and unblemished extermination. Religious arrogance and tunnel-vision nationalism has to take a back seat to principle and Islamic world ethics. If the Muslim peoples ever expect to fetch world leadership it will only occur if faith, morality and spiritual foresight is reinserted in our constitution.
Islam has all the time been and will all the time be our best product. Were we to apply a moral spectrograph to ourselves, we would find that we have been eclipsed on many fronts in maintaining moral standards. I'm not talking about the theology of monotheism or the mantle of divine textual integrity, on that front we are second to none since there is no other religious document that can claim the authenticity of the Quran and there is undoubtedly no religious doctrine which can successfully challenge the plan that there is only one true god. However, Islam is not simply a litany of theological cannons; it is a way of life, a way of doing things and a way of thinking. Islam has gargantuan civilizational possibilities in the new world and in my opinion, offers the many hope for the worlds ailments. Islam addresses global warming, world hunger, unnecessary wars, materialism, and corruption. The answers are there, any way we have to look close and look with purpose. Sometimes we do not even have to look close; sometimes the answers are closer than we think they are.
Islam is no doubt the many way of life if practiced and taken to heart and the Muslims have the potential to be a great population again. Greatness and honor with Allah is not a given, it has to be earned. The false sense of divine entitlement has to be replaced with the moral work ethic of Islam which stresses that morality and nearnessy to God is something earned though action.
Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). 49:13 It s not the arrogance and the declarations of a population which make them great; it is their humility and total submission to their Lord in every way; even the ways they do not all the time like.
Luqman Ahmad
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